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Re: 대념처경 - 신념처1[호흡수행 준비과정 - 경전해설]
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2017.08.18 21:07
【대념처경 보충 자료 1) 호흡수행의 준비】
idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. so satova assasati, satova passasati.
• nisīdati: sits down. (ni + sad + a)• pallaṅka: a sofa; a coach; a cross-legged sitting. (m.) → pallaṅkaṃ-목적격• ābhujati: bends; coils; contracts. (ā + bhuj + a)• ujuṃ: straightly. (adv.)• kāya: a heap; a collection; the body. (m.) → kāyaṃ - 목적격• paṇidhāya: having aspire to; having the intention of. (abs. of paṇidahati)• parimukhaṃ: in front of. (adv.)- pari: all round; altogether; completely. (a prefix denoting completion)- mukha: mouth; face; entrance; opening; front. (adj.), foremost. (nt.)→ mukhaṃ - 주격, 목적격• sati: memory; mindfulness. (f.) → satiṃ - 목적격• upaṭṭhapeti: provides; procures; puts forth; causes to be present or waits one. (upa + ṭhā + e)
● 근본경전연구회-해피법당
비구들이여, 여기 비구는 숲속에 가거나 나무 아래에 가거나 비어있는 처소에 가서 앉는다. 다리를 교차하고 몸을 곧게 하여 자세를 바르게 하고, 콧구멍 주위를 지향하고, 사띠[염(念)]을 준비한다. 그는 오직 사띠 하면서 들이쉬고, 오직 사띠 하면서 내쉰다.
: nisīdati/ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ/ paṇidhāya parimukhaṃ/ satiṃ upaṭṭhapetvā
● 초기불전연구원
비구들이여, 여기 비구는 숲 속에 가거나 나무 아래에 가거나 외진 처소에 가서 가부좌를 틀고 몸을 곧추세우고 전면에 마음챙김을 확립하여 앉는다. 그는 마음챙겨 숨을 들이쉬고 마음챙겨 숨을 내쉰다.
● 한국빠알리성전협회
여기 수행승이 숲으로 가고 나무 밑으로 가고 한가한 곳으로 가서 앉아 가부좌를 틀고 몸을 바로 세우고 얼굴 앞으로 새김을 확립하여 숨을 들이쉬고 새김을 확립하여 숨을 내쉰다.
● Translated from the Pali by Ñanamoli Thera. edited and revised by Bhikkhu Bodhi. (M10)
Here a bhikkhu, gone to the forest or to the root of a tree or to an empty hut, sits down; having folded his legs crosswise, set his body erect, and established mindfulness in front of him, ever mindful he breathes in, mindful he breathes out.
● Translated from the Pali by Michael Olds
Here beggars, a beggar, having gotten himself off to the forest or to the root of some tree, or to some empty hut, and having taken up his seat there sitting down, body upright, legs bent-across-lapwise, and having set up satisfaction around the face, just so minds the in-breath, just so minds the out breath.
● Translated from the Pali by T.W. Rhys Davids
Herein, O bhikkhus, let a brother, going into the forest, or to the roots of a tree, or to an empty chamber, sit down cross-legged, holding the body erect, and set his mindfulness alert. Mindful let him inhale, mindful let him exhale.
● Translated from the Pali by Maurice Walshe
Here a monk, having gone into the forest, or to the root of a tree, or to an empty place, sits down cross-leqged, holding his body erect, having established mindfulness before him. Mindfully he breathes in, mindfully he breathes out.
● Translated from the Pali by Thanissaro Bhikkhu.
There is the case where a monk — having gone to the wilderness, to the shade of a tree, or to an empty building — sits down folding his legs crosswise, holding his body erect and setting mindfulness to the fore [lit: the front of the chest]. Always mindful, he breathes in; mindful he breathes out.
● WARREN: BUDDHISM IN TRANSLATIONS/Translated from the Pali by Henry Clark Warren
Whenever, O priests, a priest, retiring to the forest, or to the foot of a tree, or to an uninhabited spot, sits him down cross-legged with body erect and contemplative faculty intent, and contemplates his expirations, and contemplates his inspirations
● Ganges Sanga version, translator unlisted
Here, bhikkhus, a bhikkhu having gone to the forest, to the foot of a tree, or to a secluded place, sits down cross-legged, keeps his upper body erect, and directs mindfulness towards the object of meditation. Ever mindful, he breathes in, ever mindful he breathes out.
※ 참고 ㅡ [140901] 아짠 진용 빤냐와로 스님께 여쭌 이 문장의 해석
1) ābhujitvā - paṇidhāya - upaṭṭhapetvā의 세 단어는 모두 절대분사이어서 하나의 내용을 중복 수식하지 않습니다.
2) 그래서 ābhujitvā는 pallaṅkaṃ을, paṇidhāya는 ujuṃ kāyaṃ을, upaṭṭhapetvā는 parimukhaṃ satiṃ을 수식합니다.
3) 「가부좌를 틀면서, 몸을 곧추 세우면서, 전면에 sati를 확립하면서」이어서,
4) 「가부좌를 틀고 몸을 곧추세우고 전면에 sati를 확립하여 앉는다.」가 됩니다.
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